About 152 minutes
Yorkshire Dialect Poems (1673-1915) and traditional poems — A Reader’s Guide
Historical Psychological Social Fiction
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About 152 minutes
Historical Psychological Social Fiction
34,852 recorded words. 1 minutes difference from this book's estimate.
View Gutenberg source #2888About 138 minutes
Historical Psychological Social Fiction
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View Gutenberg source #36287About 138 minutes
Historical Psychological Social Fiction
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Read on Project GutenbergEdward Bulwer Lytton's Ismael; an oriental tale. With other poems, written between the ages of thirteen and fifteen and published in 1820, offers a rare view of a developing literary voice. The preface frames the collection as the 'first blossoms of poetical talent,' and the poems themselves reveal a young author testing conventions of genre, meter, and emotional register. This note examines three specific authorial choices visible in the excerpts: the preface's defensive rhetoric, the supernatural turn in the title poem's climax, and the classical restraint of a Horatian translation.
The preface to Ismael is a carefully constructed defense of youthful authorship. Lytton writes that 'the praise of friends is not always a sufficient reason for publication,' anticipating criticism while asserting that the poems 'breathe throughout the true spirit of virtuous sensibility.' He claims the language has 'an easy flow, and unaffected simplicity, free from that artificial splendor' he associates with modern taste. This rhetorical move—simultaneously humble and self-promoting—reveals a young author aware of literary fashion and eager to position himself against it. The preface also specifies that 'many of them having been written when the Author had attained only his Thirteenth year,' a detail that invites leniency while staking a claim to precocity.
The climactic scene of the title poem shifts abruptly from domestic tragedy to Gothic horror. After Emma dies, 'a dark-blue flame was seen to play, / And, like a sylph, in lightning-storm, / Amid it rose a female form.' The diction here—'dark-blue flame,' 'sylph,' 'lightning-storm'—borrows from the supernatural vocabulary of romance and melodrama. The specter speaks in 'deep low tone,' and her laughter is compared to 'a demon o'er his prey.' Lytton layers sensory details: the 'glimmering lamps burn dark and blue,' the tempest roars, and 'unearthly screams and voices ran' on the gale. This accumulation of Gothic effects shows the young poet's willingness to abandon psychological realism for theatrical spectacle, a choice that underscores the poem's hybrid identity as both oriental tale and Gothic narrative.
Lytton's translation of Horace's Ode 1.15, written at thirteen, adopts a markedly different register. The language is compressed and elevated: 'Lull'd was each wave, and hush'd each stormy breeze, / By Nereus soften'd to ingrateful ease.' The use of 'ingrateful' (an archaic form of 'ungrateful') and the personification of Nereus signal a deliberate archaism. The translation follows Horace's structure closely, with direct address ('Ah! hapless Paris') and prophetic warnings. Compared to the Gothic excess of 'Ismael,' this piece demonstrates restraint and formal control. The contrast between the two poems within the same collection highlights Lytton's range and his early experimentation with different poetic voices—one ornate and sensational, the other disciplined and classical.
In the title poem, dialogue is sparse but strategically placed. When Emma collapses, Osmond cries, 'Assistance,—help! ... Help! or my angel Emma, dies.' The exclamation marks and dashes convey urgency, but the speech is conventional—'angel Emma' is a stock endearment. Later, the specter Geraldine speaks in a 'deep low tone,' her words formal and accusatory: 'Osmond, behold! arise! arise! / On me, once more, direct thine eyes.' The repetition of 'arise' and the imperative mood create a ritualistic quality. Osmond's final words—'I come!—receive me, Oh! my bride!'—echo his earlier cry, linking the two deaths. Lytton uses dialogue not for psychological depth but to mark key emotional peaks, relying on exclamation and apostrophe rather than naturalistic speech. This choice reflects the influence of melodramatic stage conventions on his early verse.
Readers approaching Ismael; an oriental tale. With other poems will find a collection that rewards attention to its inconsistencies. The shifts between Gothic intensity and classical poise, between defensive preface and sensational narrative, reveal a young author in the process of discovering his craft. The poems are best read as experiments in voice and form, each piece testing a different mode of expression within the constraints of adolescent ambition.
It’s strange to think of a young Lytton, testing his voice in these early verses—the same hand that would later shape so much. I find myself lingering on that restlessness, the longing for a story to hold still. It reminds me of the tender, rambling charm in The Loving Ballad of Lord Bateman — Inside the Classic, where even the telling feels like an old friend remembering aloud.
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